Their task is on, of construction and re-creation, while the utmost that the helpless Governmentalist can do is to stay the onward progress by persuading some of them to forsake their legitimate task and take part in destruction, in which cause to-day they have vast numbers of workers employed. There is a need for a revolution to eliminate the material forces which exist to defend privilege and to prevent every real social progress. The expression has been used so much in contradistinction to legislation, that anyone who throws a brick through a window is generally supposed to be a Direct Actionist. “Above all things, let us be more moderate. In their hearts is rebellion, and their minds are filled with great ideals — ill-formed and imperfect, a dim consciousness of a mighty power to create something infinitely great and beautiful, for it is they who have moulded the wealth of the world into shape. There is but one way to understand this great rising of the common people.
There is no centralised State exploiting or dictating, but the complete structure is supported because each part is dependent on the whole. You cannot put new wine into old bottles. Art galleries are now generally run by the corporations of large cities. To break down the laws and allow these people to produce what is necessary for their welfare, on equal terms with the other workers, is the way to abolish poverty.
Let us gain inspiration from the hopeless position of our foes. it is easier to accomplish a revolution on paper with cold logic than it is to bring it about in industrial life. Disobedience on principle, resistance to the bitter end against every imposition by the authorities, and an absolute refusal to accept any position of command.
At the very outside, then, the institution is unrepresentative, and in its small way absolutely tyrannical. “We have produced all the wealth,” they cry, “and from each one of us you have stolen part of what he produced, so that you comparatively few capitalists are immensely rich, enjoying what we have created; while millions of us are struggling with poverty, and all our lives are wasted.” Insurrections will be necessary as long as there are power groups which use their material force to exact obedience from the masses. But who is it that distributes the wealth?
The social system dominated by brute force will give place to the new free society, born of and kept in existence by the free co-operation of those who form it. While, therefore, it is important to understand that direct action properly applied means the actual “conquest of bread” and the taking possession of the factories, we must be content probably for some little while longer to use our weapon of direct action simply according to the second of the three arguments given above — that is, to demand better conditions from the capitalist class. It means the destruction of the governing class, which holds the keys of the world’s wealth; and it will throw open the treasure-houses of the world to those who have built them and stored them with riches. If we wanted further proof than that furnished by the logic of the position, it would be found in that question so often levelled at the Anarchist: What would you do with the man who would not work? In refusing every compromise for the achievement of the revolution, workers of the world must establish solidarity in revolutionary action outside the framework of bourgeois politicians. Similarly when better conditions are needed in the factories — larger sheds, better floors, and more efficient lighting and ventilation — who are the only people capable of doing this? To their comrades, the transport workers, and not to the politicians, who have nothing to do with the matter. And it is only too clear that there will be many more insurrections before the people win that minimum of indispensable conditions for free and peaceful development, when humanity will be able to advance towards its noblest objectives without cruel struggles and useless suffering.
Thus, while the politicians muddle their heads with the most complex theories of reform, the revolutionist may keep his mind perfectly clear if he will but confine himself to what is really essential, and always start to consider social matters from the simplest point.
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