The basic claim and opening statement of "Can the Subaltern Speak?" Four books from our series and imprints + limited-edition tote + all the perks of the digital membership. I also understand the thread that runs through it in terms of not only how we should read but how we should live, which was not as clear to me then. These are people who have been millennially denied the right to intellectual labor by my own ancestors — caste Hindus. My teacher Paul de Man once said to another very great critic, Fredric Jameson, “Fred, you can only deconstruct what you love.” Because you are doing it from the inside, with real intimacy. They may vote but they have no access to the structures of citizenship. The essay titled “ Can the Subaltern Speak? I also try to devise a way of teaching which really makes the intuitions of democracy into mental habits for very small kids because it’s no use talking My teachers are themselves also from this community. A basic democratic approach toward those at the bottom is to remember that we don’t just send our child to school for literacy. Can the Subaltern Speak? It becomes internalized. Althusser insisted throughout his work that a philosophy must be judged by the effects that it produces, all the effects, whether internal or external to whatever disciplinary boundaries might be thought to impose their jurisdiction on it. To all appearances, there is speaking and writing always and everywhere and even more where there is resistance to exploitation and oppression. To say the subaltern cannot speak is like saying there’s no justice.This is in fact true of subaltern groups. It was there in the Hindu-Muslim riots, which were very unusual because until then there had been a sort of conflictual coexistence for centuries. I am not there to bring authentic news from my birthplace. Of course, one might be tempted to argue that it is not only possible but inevitable that Foucault would contradict himself not only in interviews but in his most important works, unless that is, we assign to Foucault the position of Absolute subject, whose writing, despite the appearance of contradiction, possesses total coherence and homogeneity. Yet these two people really were both intellectuals and later led lives of intellectuals and brought up their children for the life of the mind. Nobody’s going to give me a contract for a book on him, so why don’t I try to translate him?” And I had heard at a cocktail party that the University of Massachusetts Press was doing translations, so I wrote them a very innocent query letter in late 1967 or early 1968. 5. 817.082]>>endobj 8 0 obj <>/Contents[27 0 R When I began, I didn’t notice how critical the book was of “Eurocentrism” because the word in 1967 was not so common. And more disturbing than the narcissistic injury that results from the recognition that one is not entirely master of one’s words and arguments, no matter how painstakingly constructed, is the idea that truth is not enough, that false and harmful ideas are held in place by relations of force that can be changed only by opposing force. Here we must draw a line of demarcation: on the one side, the transcendental questions that declare what exists impossible so as to declare necessary and inevitable the representation of the masses by others; on the other a materialism that recognizes the irreducibility of what exists, including the voices and actions of the masses as they wage their struggles for self-emancipation with or without intellectuals of the Third and First World at their side.Professeur de lettres et de philosophie à l'Occidental College de Los Angeles. And I say, “Good, come forward here. I went to Cornell because I only knew the names Harvard, Yale, and Cornell and I thought Harvard and Yale were too good for me.You know, I was not at all part of the French theory coterie.
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