Their founding ancestor Kahungunu is a direct descendant of Porourangi. An iwi-owned honey processing factory is to be built within the Ngāti Porou rohe.Having honey processed locally reduces costs, and increases quantity and quality.“Ultimately, the intent of the facility is to provide greater economic opportunity for Ngāti Porou landowners and beekeepers,” newly appointed Ngati Porou Holding Company chief executive Shayne Walker says.The project is a culmination of two years of work for the Ngāti Porou Tairāwhiti Miere Collective consisting of Ngāti Porou Miere Ltd Partnership (Holdco, Tarere 2 Trust, proprietors of Whetumatarau B45B Incorporation (Pohutu Station), Harakeke Trust (Pt Arawhata), Taumataomanu A Trust and Awatere B Trust), Tairāwhiti Pharmaceuticals, the Bee Club and Trust Tairāwhiti.“The collective has been having a conversation with the Provincial Growth Fund (PGF) for some co-funding to support the build.”The PGF has provided a loan of up to $2 million and Holdco is contributing the remaining capital to build the extraction facility, with options for the collective partners to buy into the facility.“Tahuna Te Ahi” is the business strategy used by Holdco, Walker says.“It talks about moving toward more direct active investment for Ngāti Porou along the East Coast that then creates jobs and opportunities for whanau, hapu and iwi. This was Ngāti Porou’s only formal occupation of a territory outside their traditional homeland. He poroporoaki mo Atareta Poananga. One group was the Hauhau converts, among whom were sections of the sub-tribes from north of the Waiapu River, Tokomaru Bay, Tolaga Bay and Gisborne regions. Among them were:Ruawaipū (later Ngāi Tuere), in the territory north of the Maraehara valley to Te Araroa and Wharekāhika (Hicks Bay)Te Wahineiti, in the southern part of the Waiapu valley Uepōhatu, between Tūpāroa and Reporua on the sea coast and inland to the base of Mt Hikurangi, Ngāti Ruanuku and sections of Te Wahineiti, from Whareponga, Akuaku and Waipiro on the coast into the mountainous hinterland, Ngāti Ira, commanding the inland ranges from the back of Mangatū (west of Gisborne) to the southern part of Mt Hikurangi and the coast at Tūpāroa.In the conflict known as Te Heke a Ngāi Tuere, the descendants of Tuere (Porourangi’s grandson) reclaimed the northern territory of the Ruawaipū people, who were invaded by the Bay of Plenty tribe Ngā Oho. The figures below show the number who indicated Ngāti Porou (including those who indicated more than one tribe), and the regions where they were found in the greatest numbers.
The practice of cannibalism ceased. He married the beautiful Huturangi, daughter of Te Whironui, who had arrived with his wife Āraiara in the Nukutere canoe. [1] Die traditionellen Grenzen des Stammesgebietes erstrecken sich von Pōtikirua im Norden bis nach Te Toka-a-Taiau im Süden. What’s your whakaaro on the latest news or kaupapa? The Ngāti Porou tribe derive their name from the ancestor Porourangi. Rangitukia became the foundation point of Christianity in the region. The Ngāti Porou Tairawhiti Miere Collective will take the news to Ngāti Porou whanau up the East Coast in a roadshow, with hui starting at 4pm, at Hinerupe Marae, Te Araroa (Monday, August 3); Uepohatu (Whakarua Park, Pavilion) in Ruatoria on Tuesday, August 4; and ending at Tuatini Marae in Tokomaru Bay on Wednesday, August 5.“We invite whanau, landowners and beekeepers to understand the kaupapa and engage if they wish. Te Runanganui o Ngati Porou is the mandated Iwi organisation which represents the collective interests of nga whanau me nga hapu o Ngati Porou. The 1850s was an era of great economic expansion for the tribe, who traded on locally owned ships as far as Auckland and Port Jackson, Australia.Between 1865 and the 1870s civil war broke out. They were further bound by the marriage of Hamoterangi to both brothers.To the south of the region is the large tribe of Ngāti Kahungunu. This is the result of the marriage of the ancestress Māhinaarangi to Tūrongo, which produced the famous ancestor Raukawa.The Ngāti Porou homeland is the most easterly region of the North Island. The report showed that between 2015 and 2017, there was a 38 percent increase in the number of Ngāti Porou tamariki going into state care, up to 425. TNP generates income of approx. Captives taken from these areas also brought Christianity to the tribal region, notably in 1834 through (Piripi) Taumata-ā-Kura. But the government soon supplied them with more guns: its motive in joining forces with Ngāti Porou was to stem the growing influence of the Hauhau in the region. She produced two sons, Tawhiwhi and Māhaki, who in turn are important members of Ngāti Porou and the Te Aitanga-a-Māhaki sub-tribes.Ngāti Porou is also linked through the Kahungunu whakapapa to the prominent Tainui–Waikato tribes. It sits inside the two canoe boundaries of Horouta and Tākitimu. Do you have a Nati Story to share about our whanau, hapu, Iwi?Expressing and exploring contemporary lifestyles of Ngati Porou today – our people, ourTe Runanganui o Ngati Porou today announced the resignation of Chief Executive Herewini Te KohaThere are up to seven director vacancies for appointment to the TNP Board of Directors.
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