William Penn's dream had come true. Praised for its rich insight and wide-ranging perspective, The Quakers in America is a penetrating account of an influential, vibrant, and often misunderstood religious sect. Conservative Friends are a small group that emphasize both the Inner Light and the Bible as sources of inspiration and guidance. With Philadelphia as its capital, Pennsylvania soon became the keystone of the English colonies. In 1691 George Fox died. There were Puritan converts to the Quaker religion, and the Puritan persecution of the Quakers began in North America.

Thanks to the Toleration Act of 1689, people in Great Britain were no longer criminals simply by being Friends. Thus the Quaker movement went into the 18th century without one of its most influential early leaders. Notable Free Quakers at the early meetings include Lydia Darragh and Betsy Ross. We are a diverse people consisting of several distinct branches. -- Elizabeth De Wolfe, Nova Religio They practice programmed (i.e., planned) worship led by ordained clergy. Women's rights, many fields of science, the temperance movement were all fueled by the Quakers, who wanted not just to improve themselves but also the world. They conduct both service projects and evangelism, and are found primarily in Indiana, North Carolina, Iowa, and Ohio. Many of them adhere to the traditional standards of "plainness" in speech and dress (see Evangelical Friends strongly emphasize the Bible as a source of inspiration and guidance, considering it the ultimate authority for faith and practice. By continuing to use this website, you consent to Columbia University Press’ usage of cookies and similar technologies, in accordance with the Pastoral Friends emphasize the Bible as a source of inspiration and guidance.
Most pastoral Friends groups are part of the Friends United Meeting. Following the end of the American Revolutionary War, the number of Free Quakers began to dwindle as some members died and others were either accepted back into the Society of Friends or by other religious institutions.
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Musings & Ramblings

The Quakers in America


The history of Quakers is, in some ways, the history of America and its culture. More commonly known as Free Quakers, the Society was founded by members of the Religious Society of Friends, or Quakers, who had been expelled for failure to adhere to the Peace Testimony during the American Revolutionary War. Friends there have split into various groups because of disagreements throughout the years. They practice planned worship led by ordained clergy. The Quakers in America is a multifaceted history of the Religious Society of Friends and a fascinating study of its culture and controversies today. Quaker culture encompasses a rich tradition of practice even as believers continue to debate whether Quakerism is necessarily Christian, where religious authority should reside, how one transmits faith to children, and how gender and sexuality shape religious belief and behavior. Their congregations are often called churches instead of meetings, and they are usually part of The Religious Society of Free Quakers, originally called "The Religious Society of Friends, by some styled the Free Quakers", was established on February 20, 1781 in Philadelphia, Pennsylvania. The Quakers in America is a multifaceted history of the Religious Society of Friends and a fascinating study of its culture and controversies today. Meeting for Worship and Meeting for Business Thomas D. Hamm Quakers are: an active, involved faith-based community living in the modern world. New Jersey was owned by Quakers even before Penn's experiment, and the remnants of New Sweden, now called Delaware, also fell under the Friends' sphere of influence. We continue our traditional testimonies of pacifism, social equality, integrity, and simplicity, which we interpret and express in a variety of ways. Lively vignettes of Conservative, Evangelical, Friends General Conference, and Friends United meetings illuminate basic Quaker theology and reflect the group's diversity while also highlighting the fundamental unity within the religion.
William Penn's dream had come true. Praised for its rich insight and wide-ranging perspective, The Quakers in America is a penetrating account of an influential, vibrant, and often misunderstood religious sect. Conservative Friends are a small group that emphasize both the Inner Light and the Bible as sources of inspiration and guidance. With Philadelphia as its capital, Pennsylvania soon became the keystone of the English colonies. In 1691 George Fox died. There were Puritan converts to the Quaker religion, and the Puritan persecution of the Quakers began in North America.

Thanks to the Toleration Act of 1689, people in Great Britain were no longer criminals simply by being Friends. Thus the Quaker movement went into the 18th century without one of its most influential early leaders. Notable Free Quakers at the early meetings include Lydia Darragh and Betsy Ross. We are a diverse people consisting of several distinct branches. -- Elizabeth De Wolfe, Nova Religio They practice programmed (i.e., planned) worship led by ordained clergy. Women's rights, many fields of science, the temperance movement were all fueled by the Quakers, who wanted not just to improve themselves but also the world. They conduct both service projects and evangelism, and are found primarily in Indiana, North Carolina, Iowa, and Ohio. Many of them adhere to the traditional standards of "plainness" in speech and dress (see Evangelical Friends strongly emphasize the Bible as a source of inspiration and guidance, considering it the ultimate authority for faith and practice. By continuing to use this website, you consent to Columbia University Press’ usage of cookies and similar technologies, in accordance with the Pastoral Friends emphasize the Bible as a source of inspiration and guidance.
Most pastoral Friends groups are part of the Friends United Meeting. Following the end of the American Revolutionary War, the number of Free Quakers began to dwindle as some members died and others were either accepted back into the Society of Friends or by other religious institutions.

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